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According to Wajcman et al’s study of Australian mobile telephony, the transformation and diffusion of boundaries between traditional private and public spheres (2004: 9) – as signified in Williams’s prescient ‘mobile privatization’ – sees mobile telephony penetrating ‘new geographic spaces that enable the consumption and communication process to be applied in new social, cultural and psychological spaces’ (2004: 12).[1] At the heart of Williams’s notion is the extension and re-articulation of domesticity beyond simple physical place, into co-present practices of place Doreen Massey calls ‘locality’ (1993). For one thing, domestication may have moved out of the home – literally, in the case of the mobile phone – but ideas of locality (Massey, 1993) and place are still, if not more, enduring (Ito, 2002). Domesticating technologies may be underscored by new modes of ‘mobile privatization’ but they are also fraught with feelings of disjuncture as one rides the practices of co-presence integral to the relationship between place and mobility – actual and electronic – found today (Urry, 2002; Ito, 2002; Morse, 1998).

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